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Quote 331
Metropolitan Philaret Voznesensky (5 of 8)
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Quote 331 - Форум
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Quote 331
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| readeralexey | Дата: Среда, 18.02.2026, 12:08 | Сообщение # 1 |
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| Love your neighbor as yourself, according to the Lord's commandment. Without love there is no Christianity. Remember, Christian love is self-sacrificing, and not egocentric. Do not miss an opportunity to show love and mercy.
Metropolitan Philaret (Voznesensky) of New York. Guidelines for Orthodox Christians (5 of 8)
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| milapolyudova | Дата: Вторник, 24.02.2026, 10:00 | Сообщение # 2 |
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| How many times have we heard or said words like these: "Why do you only think about yourself?"
I completely agree with the quote above. I've noticed for a long time that the only friends who stay in my life are practicing Christians. And not even all of them. It's not like I purposely push them away. Our paths just naturally drift apart. At some point, they stop showing love and mercy. No matter how hard you try, no matter how much you knock on those hearts, you end up walking away disappointed. Now that I'm over forty, I feel so grateful to God for this experience.
Yesterday I read another interview with a priest, and it hit me how often people lie to themselves about being honest and kind. No—loving your neighbour as yourself is a gift. Maybe one you have to pray for. It's sad that in our world, empathy—compassion, mercy—is often seen as weakness. But I also think mercy has to be practiced wisely. If you just give in to what everyone wants without thinking, you can end up losing yourself and your freedom. That's why it is good to read a book or two about being thoughtful in how we help others. One I really liked is Leonid Krol' s "I Want to Help: How to Support Others While Preserving Yourself and Your Strength."
Finally, I would like to share a story about a time when my thoughtless kindness nearly led me into serious trouble. It happened in the early 2000s, in Moscow, near Yaroslavsky Train Station. I was waiting for my father, standing not far from the ticket counters. Suddenly, a man approached me and asked if I would watch his bag while he "ran to get cigarettes." For some reason, I didn't think twice—it never occurred to me that the "bag" was just an ordinary plastic bag. Soon after, my father arrived and it was time for us to leave. When I told him about the situation, he became angry and frightened—and now, looking back, I very clearly understand why. When my dad came over, that suspicious man immediately materialized. Now that I am fully aware of the serious problem of modern slavery in the 21st century, I can easily believe that the criminal scheme I almost fell victim to was real. The criminal would have claimed that the bag contained a huge sum of money—and that I was now his debtor. And then... Well, I suppose one would have to ask the police what happens next...
Nevertheless, I remain convinced that without meaningful, thoughtful self-sacrifice, our world would be a complete mess. Our communities need to keep a close eye on glaring problems—and do more than just hit like buttons, becoming yet another victim of digital noise. We should instead seek out opportunities to join volunteering organisations.
According to the 2021 Global Organized Crime Index, human trafficking now ranks first among the world's criminal markets, ahead of drug and arms trafficking. Experts write that traffickers are better prepared than law enforcement agencies... So, there is a lot of work that must be done with the minds of caring people. Are we Christians at all if, again and again, we choose our own comfort over addressing the issues around us? "Christian love is self-sacrificing, and not egocentric. Do not miss an opportunity to show love and mercy."
Сообщение отредактировал milapolyudova - Вторник, 24.02.2026, 18:34 |
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| runovasveta2005 | Дата: Воскресенье, 01.03.2026, 18:32 | Сообщение # 3 |
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| Once, I already left my reflections on a similar topic here. But I think I can repeat this thought again: in my opinion, love for our neighbour is the simplest but the most important thing we can do to be closer to God. If some doctrinal or liturgical aspects of the faith are too difficult for our understanding, if some observances are too rigorous for us to keep, we can at least "show our love and mercy" to other people and save ourselves in this way. For "God is love. Whoever lives in love lives in God, and God in them" (1 John 4:16) and, therefore, love for our neighbour is one step towards deification. Love for other people and human kindness are the most accessible things for ordinary man's understanding, so let's "not miss an opportunity to show love and mercy". And this is true that "without love there is no Christianity", for if God is love, everything is nothing without it. And, of course, our love must be like the love of God, "self-sacrificing, and not egocentric". For the Lord sacrificed Himself out of love for us, so we should be able to sacrifice ourselves out of love for our neighbour.
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| mariablansh | Дата: Понедельник, 02.03.2026, 18:30 | Сообщение # 4 |
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| I think this is a simple truth known to all Christians, but it's so difficult to follow it. Who is our "neighbor"? It clearly follows from the Gospel that we can call any person our neighbor, it means that ideally we should love everyone:not only relatives and friends, but all of acquaintances and complete strangers. We are all like children to God, so, we should be like brothers and sisters to each other. We are also all members of the one body of the Church. But how can we show love to strangers when we sometimes get angry even at those who we love most of all - our family and friends? About Father Iliodor thwy say that he was love. He called on people to do works of mercy, to do good for the glory of God and of course selflessly. Father Iliodor also said that God would not count how many icons you kissed and how many bows you did. He will ask who you clothed, fed, comforted and He will judge people by their deeds of love, because He himself is LOVE. He also said that it's good for a person when they loves someone: then the weather looks beautiful and the people around looks kind. They say he was the living Gospel. I think we should listen to these words and try to follow them even if it's sometimes hard and we fail.
Баушова М.
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| mariaruzhitskaya11 | Дата: Вторник, 03.03.2026, 10:54 | Сообщение # 5 |
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| It's a very well-known fact that we have to try and love our neighbours, christian people are always talking about it, write various articles and posts urging one another to live by these words. We never miss the opportunity to remind each other of doing it especially when being offended by someone. However, as some people have mentioned above, it is very hard to live it out. Why so?
I believe that our orthodox society has a major problem that stops us from follow both these idea and tons of others that would help us in our spiritual life. As the matter of fact, the priorities of people are very wrong these days. It may sound weird and ridiculous but I'm deeply convinced that it's true. What should be the most important for us in this life? Or rather, let's first define what really IS the most important for us? Hopefully, you'll say that saving our souls and going to paradise. I'd love to hear that answer, but when we say it, do we really mean it? What do you usually think about during your day? There are loads of problems that we are busy with: we think about our daily routine, we think about being able to do everything in time, we think about our problems that are bothering us, we get mad at people that annoy us so we think 'how dare they do these things', we are happy with people who love us so we think 'how nice it is to be loved and cherished', we have troubles with our loved ones, we get into fights that last for months, we think about buying milk for dinner, we think how we screwed up last week, we think how slippery the roads are, we think tons and tons of things and we are totally occupied with our lives with a lot of stuff going on but our thoughts are never really imbued with the idea that God is above it all and it's God who we should live for. Not for being happy with our families, not for knowing everything in universities, not for making up afters fights, not for caring about our kids, not for loving each other, but for God.
Here is where the biggest problems arises: we confuse the means with the end. Kids are incredibly important but we don't live for taking care of them. Education and work are crucial but again we don't live for it. And surely loving our neighbour is vital but we shouldn't love them just for the sake of loving them, we should them love for the sake of God. And yes, I'm sure that all the christians are aware of that but as God is usually not the center of our lives we simply don't remember about Him. We skip our prayers at home because we are tired, or we rush through them just to tick a box. We come to church and think about our problems or about anything but the words of the hymns and psalms. We solve our problems based on common sense and circumstances, rather than on God's commandments. That's why all these Internet texts about loving each other literally shout: love ME. If we try to love people around us simply because we feel we have to, these attempts will soon turn into "I'm trying to love them because I want to be loved". There's something wrong with that, isn't there?
So what do we do? We start living for God and tending to our souls spiritually. We start filling our thoughts with God instead of the millions of other things that flash through our heads throughout the day and — most crucially — we start truly engaging with this life in God. We are weak and it's nearly impossible to just start living with God and thinking about Him. Thank God our Church has given us so many tools to help us and the first of these is patristic writings. There have been many Saints who mastered this spiritual way of life and shared their experience with us but here another danger lurks. It's very common today to read the Bible and the works of the Holy Fathers in an academic way. We — especially we in our Orthodox university — feel we MUST know every single detail about a complex biblical interpretation of the Incarnation of God on earth and only then we can proudly call ourselves orthodox christians. Totally wrong. You can know nothing about how many Old Testament patriarchs were there, or what is in the Gospel of Luke that is not in the Gospel of Matthew and still dedicate your soul to God. You might never read the entire Bible because it can be too difficult for some people and still dedicate your soul to God. How? Find spiritual literature that matches your level, something you can read regularly that is understandable and applicable to your life, and start following it You — if you have never tried it — have no idea how it will enlighten your path and change your life. And only then, when you try to dedicate your whole life to God, when you fill your thought with this spiritual life, when you try to combat your passions, when you have proper guidance along the way and when you genuinely try — only then everything else (including this love to the neighbour) will fall into place.
It will no longer be you showing your love, but God showing His love through you.
Сообщение отредактировал mariaruzhitskaya11 - Вторник, 03.03.2026, 10:58 |
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| dkirlenkova03 | Дата: Вторник, 03.03.2026, 11:32 | Сообщение # 6 |
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| The commandment "love your neighbor as yourself" was first formulated in the Old Testament in the book of Leviticus (Leviticus 19:18): "You shall not take vengeance or bear any grudge against the sons of your people, but you shall love your neighbor as yourself. I am the Lord." Jesus Christ elevated it to a New Testament level, making it the second greatest commandment in the Gospels: in Mt. 22:39 ("the second is like it: You shall love your neighbor as yourself"), Mk. 12:31, and Lk. 10:27, where it is combined with love for God as the fulfillment of the entire Law. Saint John Chrysostom, in his commentaries on the Epistle to the Romans, explains that such love is not merely an emotion, but the fulfillment of the entire Law and the Prophets (Rom. 13:8–10). Love your neighbor as yourself, according to the Lord's commandment. Love God—how can this love be measured? It is measured by how you love your neighbors: love is patient, love is kind; it does not envy, it does not boast, it is not arrogant, it does not act unbecomingly, it does not seek its own, it is not provoked, it does not think evil, it does not rejoice in unrighteousness, but rejoices with the truth; it bears all things, believes all things, hopes all things, endures all things. Without such love, there is no Christianity. Without it, as the metropolitan notes, Christianity loses its essence, becoming a formality—this refers us to the words of the Apostle James that "faith without works is dead" (Jas. 2:14–17). "Remember, Christian love is self-sacrificial, not egocentric." The Venerable John Climacus (Иоанн Лествичник) in the "Ladder" describes it as "renunciation ofoneself for the sake of one's neighbor," akin to Christ's Cross (Jn. 15:13: "Greater love has no one than this, that someone lay down his life for his friends"). Blessed Augustine in "City of God" also distinguishes caritas (divine love) from cupiditas (the lust of egoism").
Сообщение отредактировал dkirlenkova03 - Вторник, 03.03.2026, 11:42 |
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