|
Quote 264
|
|
| readeralexey | Дата: Суббота, 08.04.2023, 12:41 | Сообщение # 1 |
 Генерал-лейтенант
Группа: Администраторы
Сообщений: 549
Статус: Offline
| ...the Lord does not seek the monk or the layperson, the scholar or the simpleton, the rich man or the pauper, but only the heart that thirsts for God, full of a sincere desire to be true to Him and His commandments!
 Venerable Ephraim the Syrian
|
| |
| |
| alekssander-com29 | Дата: Вторник, 06.06.2023, 14:36 | Сообщение # 16 |
|
Подполковник
Группа: Пользователи
Сообщений: 122
Статус: Offline
| I really like this quote by Venerable Ephraim the Syrian. It states that God looks beyond external labels and positions, focusing instead on the condition of the heart. In Orthodoxy, what truly matters is the inner disposition and sincere longing for God, irrespective of one's social status, intellect, or material wealth.
The quote implies that God's look is directed towards those who possess a genuine thirst for Him and a sincere desire to live in accordance with His commandments. It emphasizes that the path to God is open to all, regardless of their worldly circumstances or achievements.The quote challenges the notion that social status determines one's worthiness before God. Instead, it calls us to seek God and to cultivate an authentic relationship with Him. It encourages individuals, regardless of their background or circumstances, to develop a sincere thirst for God and a commitment to living in harmony with His commandments.
5
|
| |
| |
| bondarenkodv7 | Дата: Среда, 14.06.2023, 19:03 | Сообщение # 17 |
|
Лейтенант
Группа: Пользователи
Сообщений: 50
Статус: Offline
| I agree with Venerable Ephraim and I think this quote of his conveys a very important concept - the equality of people before God. As Venerable Ephraim says, it is not a man's status, knowledge, or wealth that leads him to salvation, but a sincere desire of his heart to be with Christ. Therefore, any human, regardless of how poor or uneducated he may be, has a chance to enter into Heavenly Kingdom.
5
Daniil Bondarenko
|
| |
| |
| sensualpie111 | Дата: Суббота, 02.09.2023, 23:57 | Сообщение # 18 |
|
Подполковник
Группа: Пользователи
Сообщений: 107
Статус: Offline
| Venerable Ephraim the Syrian's quote beautifully encapsulates the idea that God's love and acceptance are not contingent upon one's social status, knowledge, or wealth. Instead, what truly matters is the condition of one's heart and their sincere desire to follow God's commandments. This profound insight finds resonance in both the Bible and classic literature, highlighting the universality of this principle.
In the Bible, the story of the Samaritan woman at the well, found in the Gospel of John, exemplifies this concept. Jesus engages in a meaningful conversation with a Samaritan woman, a social and religious outsider, and offers her the living water of salvation. Despite her status as an outsider, it is her receptive heart and desire for spiritual truth that matter most in Jesus' eyes. This narrative emphasizes that God seeks those who thirst for Him, regardless of their societal standing.
Classic literature also explores the idea that God's acceptance transcends worldly distinctions. In Fyodor Dostoevsky's novel "Crime and Punishment," the protagonist, Raskolnikov, grapples with guilt and redemption after committing a heinous crime. Through his journey of self-discovery and repentance, the novel conveys the notion that God's forgiveness is accessible to even the most morally conflicted individuals, emphasizing the importance of inner transformation over external circumstances.
In conclusion, Venerable Ephraim the Syrian's quote serves as a powerful reminder that God's love and acceptance are impartial, focusing solely on the genuine thirst for spiritual truth and adherence to His commandments. This principle resonates within the Bible and classic literature, demonstrating that the condition of one's heart and their sincere desire for God's guidance are the ultimate determinants of divine favor, transcending societal, educational, or economic distinctions.
Para Julia
|
| |
| |
